The climate-change movement is a powerful cultural entity. It does not affirm or negate the reality of its core narrative, which is for science to decide. Culture does, however, explain the power and prevalence of the narrative, the political and societal responses to it and the apparent willingness of many people to incur immense cost to avert a supposed existential threat, without proof of either its existence or our ability to alter its impact. In a new book available from the Global Warming Policy Foundation, The Grip of Culture: the Social Psychology of Climate Change Catastrophism, Andy A. West, who works for the Philosophy Foundation in London, provides an academic analysis of the phenomenon. Its lessons have particular relevance to Canada’s climate obsession.
As we know, the overarching climate narrative is that human GHG emissions have created a climate emergency that calls for urgent and extraordinary action, without which the consequences for humanity will be catastrophic. In many ways, its cultural characteristics parallel religions and ideological movements, starting with an unshakable foundational belief impervious to contradictory evidence, and extending to incessant incantations from politicians, mainstream media, thought leaders and environmentalists.
The faithful are reassured by groupthink, while apostates or sinful skeptics, i.e. “deniers,” are vilified, penalized and ostracized. Environment and Climate Change Minister Steven Guilbeault’s veiled threat to charge Premier Scott Moe of Saskatchewan criminally if he violates federal coal regulations evokes Thomas of Torquemada, Grand Inquisitor of the Spanish Inquisition — though so far absent the burnings at the stake. The movement has its high priests
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